Monday, 13 October 2014

THE HOLY QURAN

                                                   THE HOLY QURAN

                                The Holy QURAN -Book from ALLAH.
ALLAH is the creator of all the world.he has able to destroy all over the world in one second.he create the human beings for workship to Allah.
MUHAMMED(saw) is the messenger of Allah.the holy Quran was given to the muhammed(saw) for his ummath by Allah through Angle Jibreal.
Quran has lot of information how the people live in the world and how the people lived his life properly and how to earn good ones for the judgement dayand a lot of data present in the holy quran.


Significance of Islam:-
Muslims believe the Quran to be the book of divine guidance revealed from God to Muhammad through the angle gebriel over a period of 23 years and view the Quran as God's final revelation to humanity.They also believe that the Quran has solutions to all the problems of humanity irrespective of how complex they may be and in what age they occur.
Revelation in Islamic and Quranic concept means the act of God addressing an individual, conveying a message for a greater number of recipients. The process by which the divine message comes to the heart of a messenger of God is tanzil(to send down) or nuzul (to come down). As the Quran says, "With the truth we (God) have sent it down and with the truth it has come down.
The Quran frequently asserts in its text that it is divinely ordained. Some verses in the Quran seem to imply that even those who do not speak Arabic would understand the Quran if it were recited to them. The Quran refers to a written pre-text, "the preserved tablet", that records God's speech even before it was sent down.
The issue of whether the Quran is eternal or created became a theological debate in the ninth century.Mu'tazils, an Islamic school of theology based on reason and rational thought, held that the Quran was created while the most widespread varieties of Muslim theologians considered the Quran to be co-eternal with God and therefore uncreated. Sufi philosophers view the question as artificial or wrongly framed.
Muslims believe that the present wording of the Quran corresponds to that revealed to Muhammad, and according to their interpretation of Quran 15:9, it is protected from corruption ("Indeed, it is We who sent down the Quran and indeed, We will be its guardian.").Muslims consider the Quran to be a guide, a sign of the prophethood of Muhammad and the truth of the religion. They argue it is not possible for a human to produce a book like the Quran, as the Quran itself maintains.
Muslims commemorate annually the beginning of Quran's revelation on the Night of Destiny (Laylat al-Qadr), during the last 10 days of Ramadan, the month during which they fast from sunrise until sunset.
The first sura of the Quran is repeated in daily prayers and in other occasions. This sura, which consists of seven verses, is the most often recited sura of the Quran:
"All praise belongs to God, Lord of the Universe, the Beneficent, the Merciful and Master of the Day of Judgment, You alone We do worship and from You alone we do seek assistance, guide us to the right path, the path of those to whom You have granted blessings, those who are neither subject to Your anger nor have gone astray."
Respect for the written text of the Quran is an important element of religious faith by many Muslims, and the Quran is treated with reverence. Based on tradition and a literal interpretation of Quran 56:79 ("none shall touch but those who are clean"), some Muslims believe that they must perform a ritual cleansing with water before touching a copy of the Quran, although this view is not universal.Worn-out copies of the Quran are wrapped in a cloth and stored indefinitely in a safe place, buried in a mosque or a Muslim cemetery, or burned and the ashes buried or scattered over water.
In Islam, most intellectual disciplines, including Islamic theology, philosophy and Jurisprudence, have been concerned with the Quran or have their foundation in its teachiismngs. Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr, thawab or hasanat.

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